Still more daring is the assertion of divine dependency on man which is made in the Talmudic masters audacious interpretation of a verse in the prophet Isaiah, ”You are my witnesses says the Lord, and I am your God.” Explain the masters, “when you are my witnesses I am God, and when you are not my witnesses I am not God.”
The key gift the lover gives to the beloved is to need the beloved. And the converse. The gift of the beloved to the lover is to allow herself to need her lover. And of course the roles of lover and beloved are forever interchanging between the partners. This is the great gift of love for it fills the most basic and essential need of the human being; the need to be needed.
It is in being needed that we realize our humanity. In being needed by God we disclose our divinity as well. There is no more ultimate need than to be needed by God. There is no more ultimate human dignity than to need and be needed by God. What the mutuality of the covenant teaches us is that our need of him is but an echo, a reflection of his need of us. The great goal of spiritual work is turn God’s need – not into a merely human obligation – but into a genuine human need. In doing so the human paradoxically begins to realize his divinity.
Dr. Marc Gafni
The Dance of Tears
(page 379, in press)