The pseudo-victim has genuine options which she refuses to action; she refuses to turn fate into destiny and cries more than it hurts. Another kind of pseudo-victim also may have some level of real hurt but more often than not the hurt is more imagined than real and being a victim is a freely chosen role which has many hidden benefits which the pseudo-victim seeks to exploit. The hidden victims of pseudo-victims therefore are real victims.
The underlying dogma of the Culture of Victimization is the location of human evil outside the human being. This belief significantly undermines the God field. The premise is simply that since human beings are naturally good, all evil must be the result of some external force which warps natural human goodness. The argument between the very many streams of thought who affirm this position is merely about which cause, external to the person, actually is the major factor in causing evil. For Marxists, it is the capitalist structure of economies and societies; for the staunch Republican it might be big government or television violence or liberals. For liberals it might be the old church or handguns or patriarchy.
— Marc Gafni, The Dance of Tears