October 20, 2018

You Are God’s Unique Intimacy – Marc Gafni’s Passover Sermon at Pacific Coast Church

Wisdom for Your Week

Watch this beautiful excerpt from a Sermon with Dr. Marc Gafni at the Pacific Coast Church in 2014.

By listening to this rich talk that uses storytelling, inquiry, and sacred text reading to transmit the deep wisdom of the lineage masters, you will learn:

– Why God is not only the Infinity of Power but also the Infinity of Intimacy

– What it means to live in an Intimate Universe

– How Christ incarnated to be an expression of that Infinity of Intimacy

– Why Being God’s Unique Intimacy is our greatest Joy and deepest Obligation in our daily lives

[Read more…]

Special Community Lineage Days at Venwoude and Conscious Capitalism Event at Nijenrode University

We just completed a very special series of events at our Teaching Center at Venwoude in Holland. Dr. Marc Gafni taught two Valentine’s Day events in a very beautiful church in Amsterdam. This was followed by a wonderful and very intimate two-day retreat at Venwoude on Saturday and Sunday. Capping off the 4-day weekend, we had an outstanding presentation at Nijenrode University on Conscious Capitalism with Prof. Dr. Paul de Blot, Dr. Marc Gafni, and Ken Wilber (via Skype) in front of 150 enthused Entrepreneurs.

Valentine’s Day at Vondelkerk Amsterdam

Marc Gafni at Vondelkerk AmsterdamA packed house of people celebrated Valentine’s Day in an old beautiful Church in Amsterdam with Dr. Marc’s Dharma on Outrageous Love. It was a day of profound new dharma, deep practices, and a stunning community of Outrageous Lovers. Dr. Marc took us deeply into a practice space with dyad practices, chanting, and intimate sharing. The evening session seemed to explode–after a very quiet and subtle beginning with hearts meeting in Chant and Meditation and finally and melting open into the Inside of the Inside–with a fireworks of Dharma on Outrageous Love and Unique Intimacy. [Read more…]

Some Observations on the Changing Quality of Individual and Group Expression from the Sacred Vessel of the New Human/The Unique Self

Unique Self Essay by Julia Press, M.S.W.

puzzle_imageLet me begin by telling you that until about a month ago, I had not known of Marc Gafni.  My husband introduced me to Marc’s Internet videos on Unique Self.  With enthusiasm he told me that Marc was saying so many of the things I have been bringing forward to our gathering community.  Upon watching the videos, the joy that burst forth from within me was beyond description.  I immediately sent away for YOUR UNIQUE SELF and RADICAL KABBALAH, Books 1 and 2.  I feasted on these sacred writings on each of the following three weekends.  Page after page, Marc was describing the very experiences and understandings that have unfolded over the years of my own being’s evolution and in my work midwifing souls on the path of consciousness.  I felt I had known Marc for years.  For me, there is the added nectar of Marc’s saturation with Kabbalah which has been and is in great part my own portal and path into the deep mystical realms of understanding and living life.  [Read more…]

Daily Wisdom: ….A Vast Net of Jewels

imgres-1“Mystic philosopher Teillhard de Chardin writes, ‘The farther we penetrate into matter by means of increasingly powerful  methods – the more we are overawed  by the interdependence of all the parts.’  In the beautiful image of Mahayana Buddhism,  speaking accurately for the Kabbalah as well, the universe can be likened to a vast net of jewels–the reflection from one jewel contained in each. In the words of Isaac of Homil, and countless Hebrew mystics over the ages downing whiskey in European shtetls or running ecstatically through Jerusalem’s ancient streets, ‘Alt is Gud v’Gud ist Alt — All is God and God is All!’

[Read more…]

Daily Wisdom: Eros and Ethics Merge

imgres-6The Hebrew phrase or koan of “loosen the reins” is too wonderful not to share with you. “Harpeh et HaMoshchot.” Harpeh, meaning “loosen,” is also the word for heal. There is something powerfully healing in letting go of the tightness – loosening the fixities. The word for reins, moshchot, also means attraction or desires. Let your desires breathe; your deepest attractions are wise. Listen to them.

Implicit in the sexual circle are three levels. Circle: unchecked raw sexuality.  Line: sexuality delimited and controlled by ethics.  Circle: The Secret of the Cherubs.  The sexual models but does not exhaust the erotic. This is not an abandonment of ethics. It is a higher ethic which has absorbed the sacred intrusions of the line even as it  reintegrates the primal longings of the circle. Eros and Ethics merge.

Dr. Marc Gafni
The Erotic and the Holy

 

Daily Wisdom: The Moment of Creation is One of Ecstasy

imgresOriginally, creation was said to have been a one-time event, an erotic, divine implosion in which the primal line bisected the primal circle and cosmos poured forth. This image was recast by post Renaissance Hebrew mystics in the light of the re-ascendancy of circle consciousness. Hebrew Mystic Levi Isaac, for example, opens his commentary with a radical assertion: creation is happening every second. The force of love which is divinity is constantly pouring through existence. Indeed, it is existence itself.

The moment of creation is one of ecstasy. Creation is an erotic outpouring, emerging from our ability to step fully inside, to touch what Levi Isaac calls ayin and Buddhists would call the void, to let the fullness of being pour through you.  Levi Isaac, seeker of Eros, simply cannot accept  the alienating masculine line image of creation common to the medieval schoolmen. For them, creation is a one-time event, which while originally caused by God, takes place outside of God.  Levi Isaac insists in a God who inheres in all of reality, in the ecstasy of creative union, replayed constantly in an eternal now. In his insistence, it becomes so. Thus for Levi Isaac, Luria’s image of circle being penetrated by line is the constant reality of existence. It is the yearning force of being – played over and over again.

We may at times lose touch with the interpenetration of line and circle, but is always present longing to be exposed.

~Dr. Marc Gafni
The Erotic and the Holy

Enlightenment of Fullness — Yetzir and Yetzirah, Part III

(c) 2010 Salvatore Vuono

©2010 Salvatore Vuono

In the final installment of this three-part essay below, which is excerpted from the long version of Soul Prints, Dr. Marc Gafni writes that we can transform and raise our passion and artistic creativity. We transform them into a powerful drive for the sensual and the holy, realizing that, in a redeemed world, they are one and the same. As long as our spirituality remains vapid and empty, we indeed need to repress the more primal, creative passion, lest it overwhelm us. Primal passion unrealized is soul print destiny unrealized.

From Part I: “Mozart, Bach, Schubert, Rembrandt, and Michelangelo created. And yet, creativity is still viewed as suspect by much of the religious community. Art per se and artists to be sure are suspected of being amoral at best and, more probably, immoral. Acting, painting, sculpture, song are held in both high esteem and moral disdain. Why? The answer, which we have already introduced in our earlier discussion, emerges from an understanding of the deep linguistic and conceptual relationship between the biblical myth terms Yetzer and Yetzirah. Yetzirah means creativity; Yetzer is best translated as primal instincts, including but not limited to libido (Freud), the drive for power (Adler, Nietzsche), and the need for meaning (Frankel). In the Hebrew language, which is the ultimate source of all biblical myth thought, Yetzer and Yetzirah are the same word, linked etymologically and conceptually. The point:  I cannot create without connecting deeply to my most primal instincts.” [Read more…]

Wisdom for Your Week: Divine Tears

Kalonymus Kalman Shapira
Piasetzener Rebbe

In this beautiful and deeply moving series of short videos from 2008 from the Treblinka death camp, Dr. Marc Gafni tells us the story of Kalonymus Kalman Shapira, Rebbe of Piaseczno, who–after his whole family was killed by the Nazis–kept on teaching and loving and writing down his sermons to his students in the Warsaw Ghetto. When he became aware that the end of the Ghetto and its inhabitants was near, he buried the book in a canister. This canister was found after the end of the war and the book was published in Israel in 1960.

In one of the teachings of this last Polish Hasidic Master–as Dr. Marc tells us here–he asks himself: “What is the internal vibration of the Divine?” In Jeremiah, God speaks: “In the inner places, I cry.” Yet, in another place, it is said that in God’s inner places, there is joy and laughter.

Dr. Marc reminds us here that “in the inner space between the contradictions–that is where God lives.” And he narrates further that the Talmud, in the Tractate Hagigah, states about this: “That is in the inner house. That is in the outer house.”–without telling us which is which. Most Kabbalists read this–like a classical Vedanta, non-dual position–that in the inner places God is not affected by the world. So, in the inner places, God is all joy and laughter.

Not so, the Rebbe of Piaseczno… Read the partial transcript of the story as told by Dr. Marc Gafni:

[Read more…]

Enlightenment of Fullness — Yetzir and Yetzirah, Part I

Looking for more on the wisdom tradition that aligns you with your deepest creativity? In a three-part excerpt from the long version of Soul Prints, Marc Gafni writes that we can transform and raise our passion and artistic creativity into a powerful drive for the sensual and the holy, realizing that, in a redeemed world, they are one and the same. As long as our spirituality remains vapid and empty, we indeed need to repress the more primal, creative passion, lest it overwhelm us. Primal passion unrealized is soul print or Unique Self destiny unrealized.

You can view Part II of this essay in full by clicking here>>

You can view Part III of this essay in full by clicking here>>

Yetzer and Yetzirah: Raising the Primal Sparks of Creativity and Passion

by Dr. Marc Gafni
from The Way of the Dragon in the long Soul Prints.

 

Part I.colorful
In biblical spirituality, information about God is relevant for one reason only. Information about God is information about us. We are commanded to be little Gods – to imitate God. Just as God stood at the abyss of darkness and said let there be light, so are we commanded to stand at the abyss of our darkness and say let there be light. A little bit of light dispels so much of the darkness. Further, just as God is a creator – creating, sculpting, painting, composing a gorgeous physical world – so, too, are we invited to create, to sculpt, to paint, and to make music. [Read more…]

Daily Wisdom: Greater is the Light That Comes from the Darkness

Awakening

by Marc Gafni

Carl Gustav Jung offered a profound direction in understanding shadow. His core teaching, drawn from many sources, is that we cannot be whole human beings without recognizing and incorporating our shadow energy. Jung has an expression that he uses constantly to express this idea: “In the Shadow is the Gold.” By this, he means to say that most of what is valuable in the human personality—the gold—can be mined only from the shadow. But what does that mean, and why should it be so? It is to this all-important question that we now turn our attention. We will seek to fundamentally evolve what shadow means and how shadow work is done! At this point, I am going to unpack directly from the original tantric sources a radical new teaching on shadow integration. [Read more…]

Daily Wisdom: I NEED YOU

imgres-1Still more daring is the assertion of divine dependency on man which is made in the Talmudic masters audacious  interpretation of a verse in the prophet Isaiah, “You are my witnesses says the Lord, and I am your God.” Explain the masters, “when you are my witnesses I am God, and when you are not my witnesses I am not God.”

The key gift the lover gives to the beloved is to need the  beloved. And the converse. The gift of the beloved to the lover is to allow herself to need her lover. And of course the roles of lover and beloved are forever interchanging between the partners. This is the great gift of love for it fills the most basic and essential need of the human being; the need to be needed.

It is in being needed that we realize our humanity.  In being needed by God we disclose our divinity as well. There is no more ultimate need than to be needed by God. There is no more ultimate human dignity than to need and be needed by God.  What the mutuality of the covenant teaches us is that our need of him is but an echo, a reflection of his need of us. The great goal of spiritual work is turn God’s need – not into a merely human obligation – but into a genuine human need.  In doing so the human paradoxically begins to realize his divinity.

Dr. Marc Gafni
The Dance of Tears
(page 379, in press)

 

 

Daily Wisdom: “Through my flesh I vision God.”

imgresA second source of authority for the Bible is spoken of best by that greatly afflicted mythical figure, Job. Job tells us, “Through my flesh I vision God.”  (Or, as nineteenth-century poet John Keats reformulated Job’s insight, “I am certain of nothing but of the holiness of the Heart’s affections and the truth of Imagination.”)  For the mystical reader of biblical myth, to “vision God” is to understand being, for God and being are one.

Kabbalists read Job’s words with a pronounced emphasis on the word my.  “My flesh” means not only my physical form, but also the body of my life experience, my heart’s affections, and my imagination.  The verse is thus taken to mean that we access the epic of being through the drama of the psyche.  Each of us can access the psyche only through our singular psyche–that is, through our unique story.

Radical truth is to be found, albeit paradoxically, in radical subjectivity–in the holiness of the heart’s affections and the truth of the imagination.

 

Dr. Marc Gafni
Soulprints

 

Ethics is an erotic expression of our deeper divinity

imgres-4If we come to understand that ethics is an erotic expression of our deeper divinity, we are truly moved to the ethical. For at that point we realize that it is an expression of our deepest selves, a  response to the call of our own voice. Ethics, to be compelling and powerful, must be an expression of your erotic divine nature and not a contradiction to it. So when the prophet insists that God and the God within you is beyond nature, and can therefore act ethically against nature, they are referring only to your first nature, not to your deeper second nature. Your deeper nature is God.

The marriage of the erotic and the ethical, when it takes place not merely intellectually but in all of your being, makes you the greatest of lovers.

Dr. Marc Gafni
The Erotic and the Holy

Daily Wisdom: Frog Song

urlBy Marc Gafni

King David, the biblical author of Psalms, perhaps the greatest spiritual poetry every written, is walking by the river lost in ecstasy. In this state, he cries out, “God, tell me – is there anyone that has ever praised you as much as I?”

At that moment, a frog fantastically exclaims to him, “Be not so proud, David, for I have done more than you. You sing to God on occasion – I sing to God with every croak.” [Read more…]

Daily Wisdom: Swords – On Thrusting and Receiving

imgres-5By Dr. Marc Gafni

The symbol of the line is the sword. In biblical Hebrew the actual word for  sword, often a phallic expression, is cherev. The sword and the lance are male symbols of thrusting forward, combat and conquest. The goal of the sword is to affirm which line (sword) is higher in the hierarchy. The sword is goal-oriented. It does not have conversation; instead, it takes control. The sword cuts  through and analyzes. The sword is the discriminating intellect which divides, categorizes and conquers.  Clearly the sword/line is both a powerful force of the spirit as well as a scourge.

The circle is not about thrusting forward. It is about receiving. In the sexual image the circle always receives the line’s forward movement. Whatever position one might take, it is always the circle which must receive the line. The circle listens, opening herself up to receive the line. She is able to absorb the line’s thrust – develop it, unpack it, and give birth to something entirely new. [Read more…]

Daily Wisdom: What is “Temple Consciousness”?

imgres-3To be in temple consciousness is to be in God. Eros pure and simple. This shift in consciousness is hidden within the folds of biblical myth text itself. We have already seen that the biblical term lifnei hashem, usually translated as “before God,” can be more fruitfully unpacked as “on the inside of God’s face.”

This allusion plants the seed for the much more radical move made by mystic Isaac Luria in the 16th century. In Luria’s graphic and daring vision, the world is not formed by a forward thrusting male movement which creates outside of itself. Quite the contrary – Divinity creates within itself a sacred void in the form of a circle. This is the Great Circle of Creation. The circle, unlike in the original biblical image, is within God. It is an act of love which moves God to withdraw and make room for other – paradoxically – within God. [Read more…]

Daily Wisdom: The Choir of Creation

imgres-2Lines and circles dance together in the hierarchy of nature. For chains for example are key to every eco-system. A chain is hierarchical, yet it is also made up of interloped circles! The balance of nature means that there is an appreciation for each, at every level. That you can’t be where you are without the other being where they are!

The erotics of interconnectivity however extend beyond the community of human beings. We are not alone on this planet. A wonderful encounter is recorded both in the Zohar and in an ancient Hebrew mystical text called the Perek Shira, the Chapter of SongThe Chapter of Song is a stunning tract which knows to tell that every creature on the planet has its own unique song. Moreover, it cites a sacred text from the Torah as the source of every creature’s song. The implication is radical and beautiful. The Torah, which includes all twenty-four sacred books of the Hebrew Bible, does not address humans alone. Both speak to and express in some mystical way all of creation.

Dr. Marc Gafni
The Erotic and the Holy

Daily Wisdom: Even God must be Becoming

imgres-2In Hebrew mysticism, in radical departure from Aristotle, being is infinitely inferior to becoming. Even God, to be perfect – argued the mystics – must be becoming. Which person do we think of as more evolved – one who is static or one who is always growing and expanding? Clearly the latter, respond the mystics to their own question. A person who is not growing is in some sense flawed. Some would even say that the moment we stop growing, we start to die.  Well then – why would you then deny God the same perfection?

When you give up your commitment to the next moment’s unfolding, you give up on God. On your divinely unfolding soul print. God’s gift to you is your life. Your unfolding and growth during that life is your gift back to God, for God expands in our growth.

Dr. Marc Gafni
The Erotic and the Holy

 

 

Daily Wisdom: What is the highest level a person can reach?

imgres-9Contemporary Hassidic master Shlomo Carlebach in his simple yet deceptively deep prose taught, “What is the highest level a person can reach?” I’ll tell you on a simple level. Sometimes you hear a person laughing and it sounds like laughter.  But if you have really good ears, it sounds like crying.  You listen to a hurricane, and it sounds like the wind is angry – but if you have really good ears, you know that the wind is searching for something.  It is so desperate.  A wedding is a strange thing, and if you don’t have good ears, the whole thing sounds shallow. Most people don’t hear what’s going on at a wedding. The holy bride walks in, she doesn’t say anything. The holy groom walks in, he doesn’t say anything. That’s only if you don’t have good ears. If you have truly good ears however, you can hear not only that the holy bride is crying now, but you can hear her cries from her very first cry as a baby… and the same with the groom. When they walk to the wedding, they don’t begin from a little room down the hall but from their very first second, their very first cry… to this minute, under the canopy, was one long walk.”

What Shlomo suggests, at least in my reading of his transcripts, is that the beginning of crying, the crying of the baby which is a crying of protest and the crying of longing accompanies us through life. The longing moves from pre-personal to personal. At moments of realization, tears of longing give way to crying of joy which is ultimately crying of union. The personal merges into the transpersonal.

Dr. Marc Gafni
Dance of Tears
(in press)

 

Daily Wisdom: Innermost desire is the most important spiritual guide

imgresIn Chassidut the notion of longing became essential to the Chassidic understanding of the universe.  For  my teacher  Mordecai Lanier, Teshuka, meaning innermost desire, is the most important spiritual guide.  In contradistinction to Jewish moments of piety, which tried to use the mind and will to overcome desire, the master of Izbica teaches that stripping away the superficialities to access the innermost desire of our souls is ultimately the only reliable guide on our spiritual path.

Taking this one step further, the great teacher of both  non duality and God in the second person, Levi Isaac of Berdichev, teaches that not only is holy yearning a spiritual guide, but all yearning, all desires, are spiritual guides, for in the end, all yearning is really yearning  for the one.  All roads seek to bring us back to our source.  To our highest integration and one-ness.  And even when on the face of it our innermost desires seem to be for that which is base and not yet holy, a deeper reading of the script of our lives will reveal that in fact, whenever we kneel, we are always on our knees to God.  Whenever we yearn we are ultimately yearning for integration, for one-ness, for divinity.

Dr. Marc Gafni
from: The Dance of Tears
(in press)

Daily Wisdom: The Crying of Union

imgres-1We begin with longing. We give expression to that yearning in tears.  Ultimately, the promise of divinity is that the crying of longing will become the crying of union.  The transformation of the crying of longing, to the crying of union is part of the Tikkun, the ‘fixing’ of tears.  And this is the very process of redemption itself.

Even those who cannot cry however can find their yearning. There is a story of some Chassidim who, in the presence of the Rebbe, were dancing and singing before God, all in great devekut, in great cleaving.  And they were all crying holy tears. There was one among them, however who could not cry. He felt so terrible about this that he ran and got some onions, which he held to his eyes so he too could cry. The master, seeing this, praised his action, saying that it was very precious to God that he wanted to cry. Very often we desperately want to cry but have forgotten the language of tears. We need to be reminded that to long to cry is sometimes as precious as the cry itself.

Dr. Marc Gafni
from: The Dance of Tears
(in press)